Postgraduate Course: Buddhism and the Statutory State in Eighth and Ninth Century East Asia (ASST11073)
Course Outline
| School | School of Literatures, Languages and Cultures |
College | College of Humanities and Social Science |
| Course type | Standard |
Availability | Not available to visiting students |
| Credit level (Normal year taken) | SCQF Level 11 (Postgraduate) |
Credits | 20 |
| Home subject area | Asian Studies |
Other subject area | None |
| Course website |
None |
Taught in Gaelic? | No |
| Course description | This course deals with the manner in which politics and philosophy, ritual and cosmology are intertwined in the legitimation and administration of state power, by examining the origins of the statutory state (lüling, ritsury¿ ¿¿) in Tang China and tracing its adoption first on the Korean peninsula and then in the early
Japanese state (Nara and Heian periods, viz. eighth and ninth centuries). The changes brought about in early ninth-century Japan by the activities of two monks in particular, Saich¿ (767¿822) and K¿kai (774¿835) will form the focus of the course, as they provide, through radical deviation from ritsury¿ norms, intriguing illustrations of how issues of government intertwined with ideology and cosmology.
In the background are of the standards of government exemplified by
Tang China and the relations developed and nurtured by the prominent sovereign states of East Asia. An analysis of the religio-political implications of Saich¿¿s petitions for adoption of the Mah¿y¿na precepts and of K¿kai¿s introduction of Esoteric Buddhism will be the focal point for gaining an understanding of the import of cosmology and ontology for the religio-political matrix. The religious,
philosophic and ritual aspects dealt with, thus offer a complement to courses otherwise available, and should attract the interest of students in other subjects such as religious studies, politics or philosophy.
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Entry Requirements (not applicable to Visiting Students)
| Pre-requisites |
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Co-requisites | |
| Prohibited Combinations | |
Other requirements | None |
| Additional Costs | None |
Course Delivery Information
| Not being delivered |
Summary of Intended Learning Outcomes
On completion of this course, students will have acquired facility in the following areas:
¿ Solid understanding of the origins and development of the lüling system in Sui and Tang China and its adoption in Japan in particular;
¿ Critical ability in assessing of sources and documents related to systems of government in ancient East Asia and the specifically Buddhist background to the changes in early ninth-century Japan which have been selected for detailed attention;
¿ Knowledge of major issues in the influence of ethos, ideology and cosmology in the organization and exercise of state power, and the distinctive practice of ritual in that context;
¿ The ability to apply the insights gained, to other contexts;
¿ Masters-level sophistication in academic writing and oral presentation. |
Assessment Information
| One essay of 4000 words (100%) |
Special Arrangements
| None |
Additional Information
| Academic description |
¿ The development of the lüling system, especially in the Tang dynasty, and the role of state ritual in maintaining the state;
¿ Buddhist interaction with the political sphere in East Asia, including translation activities and the formation of the Huayan (J.: Kegon), Tiantai (J.: Tendai) and Esoteric (Ch.: Zhenyan, J.: Shingon) lineages;
¿ The role of diplomatic activity in the ancient East Asian context, including embassies and semi-official visits by scholars and clerics to Tang China;
¿ The role of philosophic speculation, cosmology and ritual;
¿ The careers of Saich¿ and K¿kai in early ninth-century Japan and the
changes wrought by them (Mah¿y¿na precepts, Esoteric Buddhism). |
| Syllabus |
1. The political aspects of the eastward spread of Buddhism
Huiyuan and Kum¿raj¿va (Robinson, 1967); Tamura 1985; Best 1995, 2002
Excursus: The Three Jewels: What constitutes a Buddhist country?
Bechert 1984 2. Lüling/ritsury¿: The Tang state and the integration of Buddhism Orzech 1998; Miller 1971;
3. Translating the Buddha¿s word (Xuan Zang); and the technology of Esoteric Buddhism (Amoghavajra) Fuchs 1930; Chou 1945; Ch¿en 1976; Orzech 1989; Davidson 2003; Orzech et al. 2011
4. Japanese embassies to China and the Chinese influence on
the first Japanese state Borgen 1982; von Verschuer 1985, 2000; Tono 1995;
5. Nara: The state, its cosmology, its Buddhism and its material culture Orzech et al. 2011; Bogel 2010; Astley 2011; Dolce 2006
6. The transfer to Heianky¿ [Ky¿to] in 794CE and the emergence of Saich¿ and K¿kai Toby 1985; Abe 1995, 1999; Hakeda 1972; Swanson 1989; Groner 2000
7. Saich¿¿s Mah¿yana precepts and his debates with the Nara establishment Groner 2000
8. K¿kai: From the periphery to the centre Abe 1999; Astley 2004; Orzech et al. 2011
9. K¿kai¿s Esoteric Pi¿aka: cosmos and state Abe 1999; Bogel 2010; Orzech et al. 2011
10. The nitt¿ monks (travellers to Tang China) after Saich¿ and K¿kai
Reischauer 1955; Sueki 1994; Hunter 1995
11. Reflections on Buddhism and the polity in comparative perspective
Anderson 2006; LaMarre 2000 (Intro, pp. 1¿10) |
| Transferable skills |
Not entered |
| Reading list |
Most of the original primary texts are available on-line for those students with the relevant linguistic background. Others will be provided either as photocopies or electronically as appropriate. A list of secondary works on the relevant Buddhist background, historical and philosophic, will also be distributed.
¿ Primary materials in translation are found in the Columbia sourcebooks: China (Vol. 1, 1960 and reprints), Japan (Vol. 1, 1958 and reprints), and Korean Civilization (Vol. 1, 1993); and in David Lu, Japan: A Documentary History, 1997.
¿ Relevant essays in The Cambridge History of China and The Cambridge
History of Japan.
¿ C. D. Orzech, Esoteric Buddhism and the Tantras in East Asia, Handbook of Oriental Studies, vol. 24 [Section four: China]. Leiden: E. J. Brill, 2011.
¿ C. D. Orzech, Politics and transcendent wisdom: The Scripture for Humane Kings in the Creation of Chinese Buddhism. University Park PA:
Pennsylvania State UP, 1998.
¿ R. Abé, The weaving of mantra: K¿kai and the construction of esoteric Buddhist discourse. New York: Columbia University Press, 1999.
¿ F. Hérail, La cour et l¿administration du Japon à l¿époque de Heian, vol. 40 of École pratique des hautes études. IVe Section, Sciences historiques et philologiques II. Hautes études orientales. Genève: Librairie Droz, 2006. |
| Study Abroad |
Not entered |
| Study Pattern |
One two-hour seminar per week. |
| Keywords | BatSS |
Contacts
| Course organiser | Dr Ian Astley
Tel: (0131 6)51 1358
Email: Ian.Astley@ed.ac.uk |
Course secretary | Miss Sarah Harvey
Tel: (0131 6)51 1822
Email: Sarah.Harvey@ed.ac.uk |
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